🔥 Examination: Ahmadi Religion of Peace and Light

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What Is The True Way To Pray?

This critique addresses the core assertions made by Abdullāh Hāshim Abā al-Ṣādiq, who claims to be the Mahdī and promotes prostration to an Imām or Messenger. His views conflict with the Qur'ān, Ḥadīth, and consensus of Islamic scholarship. Below are key points—organized in paragraphs—with explicit references from the Qur'ān, Sunnah, and scholarly works to refute his stance. (Youtube Video)

15.1. Prostration (Sujūd) Is for Allāh Alone | 15.2. Prophetic Ḥadīth Prohibiting Prostration to Creation | 15.3. Misinterpretation of Angels Prostrating to Adam | 15.4. Congregational Prayer Does Not Justify Prostration to the Imām | 15.5. Biblical Narratives: Invalid for Establishing New Rituals in Islam | 15.6. Claiming to Be the Mahd?: Criteria and Scholarly Consensus | 15.7. Summary of Refutation |

7. Summary of Refutation

  1. Contradiction of Qur’ān and Ḥadīth:
    All authentic Islamic sources decree that prostration is for Allāh alone. The angels’ prostration to ?dam was a one-off command; it does not authorize sujūd to humans in general.
  2. Consensus on Prostration:
    From the earliest generations (Ṣaḥābah, Tābiʿūn, Imāms of fiqh) to contemporary scholars, there is unanimity that sujūd cannot be directed to a creature.
  3. Invalid Mahdī Claim:
    The recognized conditions and signs for the Mahdī are absent in Abdullāh Hāshim Abā al-Ṣādiq’s self-declaration. Muslims are cautioned against deviant or unfounded claims.
  4. Prohibition of Sharing Worship:
    Acts such as duʿāʾ and sujūd must never be directed to other than Allāh. In Islam’s final and complete form, no exceptions exist.

8. Concluding Counsel

Muslims must adhere to tawḥīd—worshiping Allāh alone—and follow the Prophet (peace be upon him) in both belief and practice.

لقد تركتك على بينة؛ ليله كنهاره. لا يضل عنها أحد بعدي إلا هلك.

“I have left you upon clear proof; its night is like its day. None strays from it after me except that he is destroyed.”

📔 (Aḥmad ibn Ḥanbal; Ibn Mājah)

By abiding in the light of the Qur’ān, Ḥadīth, and scholarly consensus, believers protect themselves from erroneous teachings, including calls to prostrate to any being besides Allāh or follow unwarranted claimants to Mahdīship. May Allāh guide and protect the Muslim community from all forms of misguidance.

The final and most crucial point in addressing the claims of Abdullāh Hāshim Abā al-Ṣādiq—or any other deviant teachings—is to remain firm upon the well-established sources and methodologies of Islam. In this “Concluding Counsel,” we draw on the core principles of tawḥīd, the Qur’ān, the Sunnah, and the scholarly consensus (ijmāʿ) to guide Muslims away from misguidance. Below are the essential pieces of advice:


a) Hold Fast to Tawḥīd (Pure Monotheism)

  1. Worship Belongs to Allāh Alone The Quranic command reinforces that all acts of worship—including the ultimate posture of humility, sujūd—are solely for Allāh. Any doctrine or practice suggesting prostration to a human being contradicts this foundational tenet.
  2. فاسجدوا لله واعبدوه

    “So prostrate to Allāh and worship [Him].”

    📔 (Qur’ān 53:62)
  3. Guard Against Innovation and Shirk
    Innovations (bidʿah) in worship often creep in when believers deviate from the clear path established by the Prophet (peace be upon him). Preserving tawḥīd requires vigilance against any theory that ascribes divine rights to creation or dilutes Allāh’s unique prerogative to be worshiped.

b) Adhere to the Qur’ān and Sunnah

  1. Final Revelation Supersedes All As Muslims, we regard the Qur’ān as the unaltered, ultimate guidance from Allāh. The Sunnah (teachings and practices of the Prophet, peace be upon him) elucidates the Qur’ān’s meaning. Any claim—be it about prostration, Mahdīship, or otherwise—must be measured against these two primary sources.
  2. Prophetic Wisdom
    The Prophet (peace be upon him) stated:

    لقد تركت فيكم أمرين لن تضلوا ما تمسكتم بهما: كتاب الله وسنتي.

    “I have left among you two matters, you will not go astray so long as you hold fast to them: the Book of Allāh and my Sunnah.”

    📔 (Muwaṭṭaʾ Mālik, similar wording)

    c) Rely on Recognized Scholarly Interpretation

    1. Consensus of the ʿUlamāʿ
      Islamic scholarship from the time of the Companions has systematically vetted beliefs and practices. The collective understanding of reliable scholars—spanning different schools of jurisprudence and regions—forms a safety net ensuring that deviant views do not mislead the community.
    2. Avoiding Misinterpretation
      By consulting well-grounded tafsīr (Qur’ānic exegesis), Ḥadīth commentaries, and legal treatises (fiqh), Muslims can discern which interpretations are valid and which deviate. Isolated or novel readings (such as prostration to an Imām) must always be cross-checked with the longstanding ijmāʿ of scholars.

    d) Beware of Unfounded Messianic Claims

    1. Clear Signs for the Mahdī
      Both Sunnī and mainstream Shīʿī positions outline unambiguous criteria for recognizing the Mahdī. Any individual claiming Mahdīship without fulfilling these signs—and without community-wide acceptance—lacks credibility in Islamic tradition.
    2. Historical Precedent
      Numerous false Mahdīs have emerged over the centuries, each time being discredited by the scholarly community. The consistent pattern is that such figures fail to meet the scripturally mandated conditions or gain the trust of knowledgeable believers.

    e) Unity and Spiritual Vigilance

    1. Preserving Community Harmony
      Unverified claims—such as calling to worship God “through” a person or proclaiming Mahdīship—risk dividing the Ummah. Muslims should stay united under authentic teachings, avoiding sectarian rifts caused by personal or cult-like movements.
    2. Continuous Spiritual Growth
      True guidance in Islam comes through sincere worship, consistent prayer, seeking beneficial knowledge, and embodying the Prophet’s ethics (peace be upon him). Focusing on these essentials fortifies faith, making it less susceptible to deviant ideologies.

    f) Final Word

    When confronted with unorthodox claims, believers must return to the following guiding principles:

    • Commitment to pure monotheism (tawḥīd)
    • Obedience to Allāh and His Messenger (peace be upon him) in acts of ʿibādah
    • Reliance upon scholarly consensus (ijmāʿ)
    • Recognition and repudiation of innovations (bidʿah)

    لقد تركتك على بينة، ليله كنهاره. لا يضل عنها أحد بعدي إلا هلك.

    “I have left you upon clear proof; its night is like its day. None strays from it after me except that he is destroyed.”

    📔 (Aḥmad ibn Ḥanbal; Ibn Mājah)

    By adhering to this clear proof—the balance of Qur’ān, Sunnah, and the trustworthy ʿulamāʿ—Muslims protect their faith from the pitfalls of misguidance and remain on the path of righteousness endorsed by Allāh and His Messenger.

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