🔥 Examination: Ahmadi Religion of Peace and Light

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Refutation of Abdullah Hashem Aba Al-Sadiq's Claims

Below is a point-by-point refutation of the key statements made by Abdullah Hashem Aba Al-Sadiq in his YouTube video titled "6th Covenant with Mohammed: The Commandment of Love for Ahlul Bayt" (as per the transcript provided). The refutation draws upon the Qur'an, authentic Hadith, mainstream Islamic scholarship, and Biblical/Torah evidence.


Table of Contents

  1. Introduction
  2. Claim 1: Exalting Jesus Above All Other Prophets (00:00-02:13)
  3. Claim 2: The Supposed Betrayal of Jesus by His Companions and the End of Prophethood for Israel (02:13-05:08)
  4. Claim 3: The Prophet Muhammad as "God in Creation" or a "Manifestation of God" (07:23-09:37, 12:07-14:17)
  5. Claim 4: False Transfer of Covenant to Ishmael's Descendants (03:24-05:08)
  6. Claim 5: Exaggeration in the Status of the Twelve Imams and the So-Called 12 "Mahdis" (20:14-30:31)
  7. Conclusion
  8. References

1. Introduction

In the video titled "6th Covenant with Mohammed: The Commandment of Love for Ahlul Bayt", Abdullah Hashem Aba Al-Sadiq puts forward a series of claims regarding Jesus, the Prophet Muhammad (peace be upon him), the concept of "God in creation," a purported "transfer of covenant" from the descendants of Isaac to Ishmael, as well as ideas about twelve Imams and an additional line of "12 Mahdis." The following sections quote his statements (with timestamps from the provided transcript) and provide refutations rooted in the Qur'an, authentic Hadith, mainstream Islamic scholarship, and relevant Biblical/Torah references.


2. Claim 1: Exalting Jesus Above All Other Prophets (00:00-02:13)

2.1. Quote from Abdullah Hashem Aba Al-Sadiq

Abdullah Hashem Aba Al-Sadiq:
"The Jews were sent a jewel...They were sent to them Jesus, the son of Mary, the perfect representation of God...No other human being that came before Jesus was better than him."

Transcript (0:0)

Abdullah Hashem Aba Al-Sadiq:
"Not even by a close margin...Jesus clearly states there was nobody greater that was sent from the time of Adam till John the Baptist other than John the Baptist...John the Baptist himself says that he's not even worthy to tie the shoes of Jesus..."

Transcript (0:0)

2.2. Refutation from Qur'an and Hadith

1. All Prophets Are Honored Equally in the Qur'an
The Qur'an teaches that no distinction in fundamental rank should be made among the Prophets (though some had special honors):

ولا نفرق بين أحد من رسله.

"We make no distinction between any of His messengers.."

📔 - (Qur'an 2:285) [1]

Although Allah mentions that some prophets have certain merits above others (Qur'an 17:55), it is not an invitation to declare one prophet "infinitely" beyond all others. Islam forbids exaggeration that leads to undue glorification of one prophet over all others.

2. Hadith Warnings Against Exaggeration
The Prophet Muhammad (peace be upon him) said:

ولا تبالغوا في مدحي كما أثنت النصارى على ابن مريم فإنما أنا عبد. فسموني عبد الله ورسوله.

"Do not exaggerate in praising me as the Christians praised the son of Mary, for I am only a servant. So call me the Servant of Allah and His Messenger.."

📔 - (Narrated by al-Bukhari) [2]

By analogy, Muslims are also cautioned not to exaggerate the status of any Prophet, including Jesus, beyond what Allah has stated.


3. Claim 2: The Supposed Betrayal of Jesus by His Companions and the End of Prophethood for Israel (02:13-05:08)

3.1. Quote from Abdullah Hashem Aba Al-Sadiq

Abdullah Hashem Aba Al-Sadiq:
"And yet three years into his ministry, he's betrayed by one of his companions..."

Transcript (2:13)

Abdullah Hashem Aba Al-Sadiq:
"After this filthy abomination from the children of Israel...they reject [Jesus]...and they sought to kill him and crucify him."

Transcript (2:48)

3.2. Refutation from Qur'an, Hadith, and Islamic Teachings

1. Qur'anic View on Jesus's Crucifixion
The Qur'an states that the Children of Israel attempted to crucify Jesus but clarifies:

ولم يقتلوه ولم يصلبوه. ولكن [آخر] جعل يشبهه لهم.

"They did not kill him, nor did they crucify him; but [another] was made to resemble him to them.."

📔 - (Qur'an 4:157)

From an Islamic viewpoint, the attempt occurred, but Allah protected Jesus. Hence, the notion of complete betrayal by all of Jesus's companions is also contrary to the overall Islamic understanding and even contradicts mainstream Christian beliefs (which hold 11 faithful apostles).

2. No Qur'anic Evidence of 'End of Prophethood' for Children of Israel
Nowhere in the Qur'an does it state that the Children of Israel were permanently barred from receiving guidance or prophets. They were rebuked for rejecting messengers, but no verse indicates an eternal termination of prophethood specifically for them. Moreover, the Prophet Muhammad (peace be upon him) was sent to all nations (Qur'an 21:107).


4. Claim 3: The Prophet Muhammad as "God in Creation" or a "Manifestation of God" (07:23-09:37, 12:07-14:17)

4.1. Quote from Abdullah Hashem Aba Al-Sadiq

Abdullah Hashem Aba Al-Sadiq:
"the messenger is the hands of God and the face of God and the tongue of God...(07:59) But God's light manifested to its most perfect appearance in Jesus."

Transcript (7:23)

Abdullah Hashem Aba Al-Sadiq:
"...The Prophet Muhammad represented the perfect caliph of God that Jesus was unable to do..."

Transcript (8:40)

Abdullah Hashem Aba Al-Sadiq:
"...no creature has ever went up there [beyond Gabriel's station], and Muhammad gets up there...sometimes Muhammad is him [God], and he is us... (14:17) ...sometimes we are us and sometimes we are Him and He is us."

Transcript (12:7)

4.2. Refutation from Qur'an, Hadith, and Orthodox Doctrine

1. Absolute Transcendence of Allah
A central tenet of Islamic creed ( 'aqidah ) is:

لا يوجد شيء مثله.

"There is nothing like unto Him.."

📔 - (Qur'an 42:11)

Allah does not incarnate, nor is any prophet or imam "God in creation." He is completely unique and above any partnership or merging with creation.

2. Prophet Muhammad's Own Words
The Prophet (peace be upon him) declared his humanity clearly:

قل إنما أنا بشر مثلكم وأوحي إلي أن إلهكم إله واحد.

"Say, 'I am but a man like yourselves, [but] it has been revealed to me that your God is One God.."

📔 - (Qur'an 18:110)

The Prophet and his orthodox successors never claimed any fusion with the Divine. Such beliefs are unanimously rejected by mainstream Sunni and Twelver Shia scholarship.


5. Claim 4: False Transfer of Covenant to Ishmael's Descendants (03:24-05:08)

5.1. Quote from Abdullah Hashem Aba Al-Sadiq

Abdullah Hashem Aba Al-Sadiq:
"...after God said about them in the Qur'an: 'Remember, O Children of Israel, that I had chosen you and preferred you over all of the worlds,'..."

Transcript (3:24)
And they reject[ed Jesus].

Abdullah Hashem Aba Al-Sadiq:
"So the covenant's broken... and He [God] gives it to the children of Ismail, the Arabs."

Transcript (4:13)

5.2. Refutation from the Qur'an and Islamic Scholarship

1. Covenant with Abraham's Descendants
The Qur'an indeed acknowledges both lines of Abraham: Ishmael and Isaac. The Prophet Muhammad (peace be upon him) comes from the line of Ishmael, fulfilling God's promise to bless Ishmael's progeny (cf. Genesis 17:20[3]). However, there is no Qur'anic statement affirming a permanent and exclusive transfer of the covenant from Isaac's lineage to Ishmael's. Favor from Allah is based on belief and righteousness, not purely on lineage (Qur'an 2:124[1]).

2. Scholarly Understanding
Classical Muslim scholars interpret Qur'anic rebukes of Bani Israel as conditional upon their disobedience. This does not equate to a total, irreversible cancellation of all divine favor or guidance for the entire lineage of Israel. The covenant is about responsibility and guidance, not merely genealogy.

5.3. Bible and Torah Evidence

From a Biblical/Torah perspective, the claim that God's covenant moved entirely from Isaac's descendants to Ishmael's contradicts the plain text:

"...I will establish My covenant with him [Isaac] as an everlasting covenant for his offspring... As for Ishmael, I have heard you...but My covenant I will establish with Isaac.."

📔 - Genesis 17:19-21 [3]

According to the Torah, Isaac is the primary covenant-bearer. Ishmael is also blessed (Genesis 17:20; 21:13[3]), but it does not say the original covenant with Isaac was "broken." Hence, the speaker's assertion that there is a complete break from Israel to Ishmael is unsupported by the Bible/Torah as well as the Qur'an.


6. Claim 5: Exaggeration in the Status of the Twelve Imams and the So-Called 12 "Mahdis" (20:14-30:31)

6.1. Quote from Abdullah Hashem Aba Al-Sadiq

Abdullah Hashem Aba Al-Sadiq:
"...the Prophet writes down his will... he said, 'O Ali, after me there will be 12 Imams and then after that there will be 12 Mahdis...'"

Transcript (20:14)

Abdullah Hashem Aba Al-Sadiq:
"...the 12 Imams... each one of them... was God in creation ruling on earth...until we have the last remaining part of God in creation, Imam al-Mahdi..."

Transcript (29:48)

6.2. Refutation from Qur'an, Hadith, and Mainstream Shia & Sunni Views

1. Twelve Imams in Mainstream (Twelver) Shia
Twelver Shia do believe in 12 Imams after the Prophet (peace be upon him). However, they do not regard these Imams as "God in creation." They affirm the Imams as divinely appointed guides, still fully human and servants of Allah. Deification is strictly rejected in Twelver theology.

2. Lack of Authenticity for "Will" Mentioning 12 Mahdis
Mainstream Shia hadith collections do not accept as authentic any narration that claims 12 additional "Mahdis" will come after the 12 Imams. This is considered a deviation by established Usuli Twelver scholars.

3. No Prophetic Statement that Imams Are "God on Earth"
Both Sunni and mainstream Shia teachings emphasize that the Prophet and the Imams are humble servants of Allah, never incarnations of the Divine. Exaggerations like these have been condemned in various eras of Islamic history.


7. Conclusion

The statements made by Abdullah Hashem Aba Al-Sadiq throughout his video contain multiple doctrinal errors and exaggerations not supported by the Qur'an, authentic Hadith, mainstream Islamic scholarship, or the Biblical/Torah narrative.

In summary, only Allah is worthy of worship and is utterly transcendent. Neither the Prophet Muhammad (peace be upon him) nor any of his descendants or companions should be described as incarnations or manifestations of the Divine. Such beliefs contradict the explicit statements of the Qur'an, as well as the teachings of orthodox Islamic scholarship and the plain reading of Biblical/Torah texts.


References

  1. The Qur'an (Saheeh International translation). Verses cited: 2:285; 4:157; 18:110; 21:107; 42:11; 2:124; 17:55.
  2. Sahih al-Bukhari: Relevant narrations on the Prophet's warning against exaggeration (e.g., in the Book of Revelation). Additional hadith sources include Sahih Muslim and Sunan Abu Dawud for themes on prophethood and divine favor.
  3. Tafsir Ibn Kathir: A comprehensive commentary on the Qur'an verses cited.
  4. Tafsir al-Jalalayn: Commentary on relevant verses, including those addressing the covenant and prophetic missions.
  5. The Holy Bible (King James Version or similar). References: Genesis 17:19-21; Genesis 17:20; Genesis 21:13.
  6. Additional scholarly resources on Abrahamic covenants and prophethood can be found in academic journals such as the Journal of Islamic Studies and the Journal of Biblical Literature.
  7. Encyclopaedia of Islam: Articles on Islamic theology and prophethood.
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