Introduction
In the YouTube video titled "2nd Covenant with Noah: Satanic Bloodlines, Noah’s Family Secrets, and the Flood," Abdullāh Hāshim Abā al-Ṣādiq makes several claims about Prophet Noah (النبي نوح, peace be upon him), his family, and the supposed bloodlines from Cain and Noah’s descendants. These claims are refuted below using Quranic verses, authentic hadiths, and interpretations by reputable Islamic scholars.
17.2. Refutation of Claims by Abdullāh Hāshim Abā al-Ṣādiq in the YouTube Video
Claim 1: "Cain was a child of Satan" (00:00–01:46)
Statement by Abdullāh Hāshim Abā al-Ṣādiq:
Abdullah Hashem Aba Al-Sadiq:
"In First John chapter 3, verse 12, it states that Cain was a child of the evil one, and who murdered his own brother. The father of Cain was Satan, not Adam."
Refutation:
Quranic Evidence: The Quran explicitly refers to Cain (قابيل) as the son of Adam (AS). Allah mentions Cain’s murder of Abel (هابيل) as a test of free will and accountability:
واتل عليهم قصة ابني آدم بالحق إذ قربا قربانا فتقبل من أحدهما ولم يتقبل من الآخر. قال: لأقتلنك.
"And recite to them the story of Adam's two sons, in truth, when they both offered a sacrifice [to Allah], and it was accepted from one of them but was not accepted from the other. He said, 'I will surely kill you.'."
📔 - (Surah Al-Ma'idah, 5:27)💡 This verse establishes that both Cain and Abel were sons of Adam. The Quran does not support the claim that Cain was the offspring of Satan.
Scholarly Consensus: Renowned Islamic scholars, including Imam Ibn Kathir, Imam Al-Qurtubi, and Al-Tabari, have affirmed through their tafsir works that humanity’s lineage traces back solely to Adam and Eve (Hawwaʼ). Ibn Kathir, in his "📜 Stories of the Prophets," categorically rejects the concept of a satanic lineage, emphasizing that such ideas are foreign to Islamic teachings and rooted in apocryphal or non-Islamic sources. Similarly, Al-Qurtubi and Al-Tabari, in their tafsir, assert that the Quran consistently reinforces the belief in individual accountability and does not support notions of inherited sin or separate bloodlines originating from Satan. These scholars highlight verses such as Surah Al-Baqarah (2:30-39) and Surah Al-A‘raf (7:11-25) as evidence of humanity’s shared lineage and collective accountability before Allah.
Contradiction of Islamic Belief: The assertion that Satan fathered Cain undermines the Islamic understanding of Satan’s role. Satan is a tempter, not a being capable of procreation. Such ideas stem from non-Islamic sources and do not align with the Quranic narrative.
Claim 2: "Noah’s Covenant and Bloodlines of Satan" (01:46–04:32)
Statement by Abdullāh Hāshim Abā al-Ṣādiq:
Abdullah Hashem Aba Al-Sadiq:
"Noah was foretold by Adam to come as the savior of his family, and during his time, all children of Satan were wiped out."
"Noah was foretold by Adam to come as the savior of his family, and during his time, all children of Satan were wiped out."
Refutation:
Quranic Evidence: The Quran confirms that Prophet Noah (النبي نوح) was sent to guide his people and call them to worship Allah. The narrative focuses on the monotheistic message, not on mythical "bloodlines of Satan."
ولقد أرسلنا نوحا إلى قومه إني لكم نذير مبين. اعبدوا الله واتقوه وأطيعون.
"We sent Noah to his people:, 'I am to you a clear warner. Worship Allah, fear Him, and obey me.'."
📔 - (Surah Nuh, 71:1-3)Noah’s mission was to deliver Allah’s message and warn his people of impending punishment due to their disobedience.
Hadith Evidence: Authentic narrations highlight Noah’s role as a prophet and his dedication to guiding his people. His mission was one of spiritual guidance, not the eradication of "satanic bloodlines":
قال النبي صلى الله عليه وسلم: «أول رسول بعث إلى الناس نوح».
"The Prophet (SAW) said: 'The first messenger sent to mankind was Noah.'."
📔 - (Sahih al-Bukhari, 335)Logical Flaw: The idea of "satanic bloodlines" contradicts Islamic teachings, which emphasize individual accountability and the absence of inherited sin. This concept appears to be influenced by apocryphal or non-Islamic sources.
Claim 3: "Noah’s Wife Burned the Ark" (15:30–17:35)
Statement by Abdullāh Hāshim Abā al-Ṣādiq:
Abdullah Hashem Aba Al-Sadiq:
"Noah's wife, Norea, burned the ark twice, causing delays in the flood prophecy."
Refutation:
Quranic Evidence: The Quran states that Noah’s wife was among the disbelievers, but there is no mention of her burning the ark:
وضرب الله مثلا للذين كفروا: امرأة نوح وامرأة لوط. كانوا تحت اثنين من عبادنا الصالحين فخانوهما
"Allah presents an example of those who disbelieved: the wife of Noah and the wife of Lot. They were under two of Our righteous servants but betrayed them."
📔 - (Surah At-Tahrim, 66:10)The betrayal mentioned here is regarding disbelief and rejection of Noah’s message, not sabotage of the ark.
Absence in Islamic Tradition: No authentic Islamic source mentions the name "Norea" or attributes any actions like burning the ark to Noah’s wife. This narrative appears to originate from non-Islamic apocryphal texts, such as those found in Nag Hammadi writings.
Islamic Principles: Accusations against Noah’s wife that extend beyond her disbelief are baseless within Islam. The Quran and hadith focus on her rejection of faith, not on unfounded stories of sabotage.
Claim 4: "Ham Uncovered His Father’s Nakedness" (24:28–26:31)
Statement by Abdullāh Hāshim Abā al-Ṣādiq:
Abdullah Hashem Aba Al-Sadiq:
"Ham uncovered his father's nakedness, which is a euphemism for committing incest with Noah's wife."
Refutation:
Quranic Evidence: The Quran makes no mention of this incident. Instead, it upholds the dignity of prophets and emphasizes their role as moral exemplars:
إن الله اصطفى آدم ونوحاً وآل إبراهيم وآل عمران على العالمين.
"Indeed, Allah chose Adam, Noah, the family of Abraham, and the family of 'Imran over the worlds.'."
📔 - (Surah Aal-e-Imran, 3:33)Prophetic Dignity: Islamic teachings affirm the moral integrity of prophets and protect them from shameful acts being associated with their families. This claim contradicts the Quranic principle of maintaining the honor of prophets.
Rejection of Biblical Influence: The claim seems to stem from a distorted interpretation of Genesis. Islamic scholarship does not accept this narrative, as it lacks any basis in Quranic or hadith literature.
Claim 5: "The Covenant of Noah Introduced New Laws" (19:51–23:48)
Statement by Abdullāh Hāshim Abā al-Ṣādiq:
Abdullah Hashem Aba Al-Sadiq:
"Noah's covenant with God introduced laws like retribution and permitted eating meat."
Refutation:
Quranic Evidence: While Noah’s mission marked a significant chapter in human history, the Quran does not describe a "new covenant" replacing Adam’s laws:
ثم أرسلنا من بعدهم نوحا إلى قومه فكذبوه فأغرقناهم وجعلناهم للناس آية.
"Then We sent after them Noah to his people, and they denied him, so We drowned them, and We made them for mankind a sign.."
📔 - (Surah Al-Furqan, 25:37)The Quran describes Noah’s role as a warner and messenger, without introducing new dietary or legal commandments.
Islamic Dietary Laws: Dietary laws in Islam were clarified through later revelations, particularly during the time of Prophet Muhammad (SAW):
إنما حرم عليكم الميتة والدم ولحم الخنزير وما أهل لغير الله به.
"He has only forbidden to you dead animals, blood, the flesh of swine, and that which has been dedicated to other than Allah.."
📔 - (Surah Al-Baqarah, 2:173)Scholarly Viewpoint: Renowned Islamic scholars such as Ibn Kathir in his "Tafsir al-Quran al-Azim" and Imam Al-Qurtubi in his tafsir highlight that Noah’s mission emphasized monotheism and the worship of Allah alone. They refute any speculative claims about Noah introducing new legal or dietary laws, asserting that these narratives stem from biblical distortions rather than authentic Islamic tradition. Both scholars affirm that the laws governing humanity were later clarified through revelations to subsequent prophets, including Moses and Muhammad (SAW). Noah’s mission emphasized monotheism and moral reform, not legal innovation.
Conclusion
Abdullāh Hāshim Abā al-Ṣādiq’s claims lack any foundation in authentic Islamic sources and contradict core Islamic beliefs about prophethood, human accountability, and the role of Satan. The Quran and hadith emphasize the moral integrity of prophets, the unity of human lineage under Adam and Eve, and the absence of mythical "satanic bloodlines."
Summary of Findings:
Cain’s Lineage: Cain is unequivocally identified as the son of Adam in the Quran. Claims of Satanic parentage are non-Islamic and baseless.
Noah’s Mission: Noah’s role was to guide his people to monotheism and warn them of the flood, not to eliminate "satanic bloodlines."
Noah’s Wife: Accusations about Noah’s wife sabotaging the ark are unfounded and absent from authentic Islamic sources.
Ham’s Alleged Sin: The Quran does not mention or endorse the claim of Ham committing incest. Such ideas stem from misinterpretations of non-Islamic texts.
Covenant with Noah: No new legal or dietary laws were introduced through Noah. These claims lack evidence in Islamic tradition.
Final Recommendation:
Muslims should rely on authentic Islamic sources such as the Quran and hadith for understanding prophetic stories. Apocryphal accounts or distorted interpretations should be rejected, as they compromise the integrity of Islamic teachings and the dignity of Allah’s prophets.