Refutation of Claims by Abdullah Hashem Aba Al-Sadiq

Below is a structured refutation of several statements made by Abdullah Hashem Aba Al-Sadiq in his video "Allah & The Holy Spirit in Hinduism" (YouTube link: https://www.youtube.com/watch?v=CiV0pGvNBfk). All timestamps refer to the quoted video. References from the Quran, Hadith, and recognized Islamic scholarship are used to clarify authentic Islamic positions.

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1. Claim that "All Religions Are One & We Are All One Individual"

(00:00 - 00:30)

Quote (Abdullah Hashem Aba Al-Sadiq):
"The Mahdi revolution... is this idea that we have to go back to that all of the religions are one... we all have one God but also that we are all one individual in actuality. There is this super soul that exists within all of us."

Refutation:

1. Unity of Prophets vs. Doctrinal Uniformity
   Islam teaches that many Prophets were sent to different nations (Quran 16:36), all calling to Tawhid. However, followers often introduced changes over time (Quran 2:75-79), so not all modern religions are theologically identical.
2. Individual Responsibility
   The Quran emphasizes personal accountability:

   "And every soul earns not [blame] except against itself, and no bearer of burdens will bear the burden of another..." (Quran 6:164)

   Humans are distinct souls, each accountable to Allah. This rules out the idea of everyone literally sharing a single "super soul."

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2. Labeling Hinduism as a Monotheistic Religion Founded by a Prophet

(02:07)

Quote (Abdullah Hashem Aba Al-Sadiq):
"...it is a religion that is a monotheistic religion and we have stated that the religion itself was founded by one of the 124,000 prophets..."

Refutation:

1. No Authentic Source in Islam
   There is no valid Quranic or Hadith evidence confirming that present-day Hinduism was established by a recognized Islamic prophet.
2. Contrary to Pure Tawhid
   Hinduism, as widely practiced, includes concepts of multiple deities and avatars, conflicting with the Quranic principle of strict monotheism:

   "Say, 'He is Allah, [who is] One... He neither begets nor is born, nor is there to Him any equivalent.'" (Quran 112:1-4)

   While moral values may overlap, this does not mean Hinduism in its entirety represents an unchanged monotheistic faith.

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3. Parallel Between Hindu "Super Soul" and the Islamic Concept of Allah

(~10:49 and 30:52)

Summary of Abdullah Hashem Aba Al-Sadiq's Statement:
He suggests God's essence is manifested as a "super soul" in creation, likening it to "Allah in creation" and referencing attributes such as "face" or "arm" from Islamic sources.

Refutation:

1. Transcendence of Allah
   Islam firmly maintains Allah is above and beyond creation:

   "There is nothing like unto Him, and He is the Hearing, the Seeing." (Quran 42:11)

   Anthropomorphic descriptions (face, hand) are metaphorical and understood in a manner befitting His majesty, as explained by classical scholars like Imam al-Tahawi.
2. No Pantheism in Islam
   The notion that Allah literally indwells creation (pantheism) contradicts the Quranic position:

   "And He is the Most High, the Most Great." (Quran 2:255)

   While His knowledge and power encompass all, He remains distinct from His creation.

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4. Suggestion That Certain Figures (Imams, etc.) Are "God in Creation"

(31:24)

Quote (Abdullah Hashem Aba Al-Sadiq):
"...the Ahlulbayt said we are the face of God... they are God Himself in creation..."

Refutation:

1. Ahlulbayt Did Not Claim Literal Divinity
   Though the Prophet's family (Ahlulbayt) holds a high status, they never professed to be divine incarnations. Imam Ali (may Allah be pleased with him) rejected those who called him God, labeling it ghuluw (exaggeration).
2. Symbolic Titles
   References to Imams as the "Face of God" or "Hand of God" emphasize their role as guides to Allah, not that they embody Allah. Equating them with God contradicts Quran 4:116, which condemns shirk (associating partners with Allah).

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5. Treating One Another as if They Were Ahmed Al-Hassan (or Krishna, Jesus, etc.)

(00:30 and 41:39)

Quote (Abdullah Hashem Aba Al-Sadiq):
"...treat one another as if we are greeting and treating Ahmed Al-Hassan or as if we are in the presence of Krishna... or the presence of Jesus... or the presence of Imam al-Mahdi..."

Refutation:

1. Kindness Does Not Imply Shared Divinity
   Islam does instruct believers to treat each other with compassion:

   "The believers are but brothers..." (Quran 49:10)

   However, this is not because each person is literally the Mahdi or a prophet.
2. True Role of Imam al-Mahdi
   Authentic hadith depict the Mahdi as a divinely guided leader who restores justice, never claiming cosmic oneness or pantheism. Respect and love for the Mahdi do not equate to believing all humans share his soul.

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Conclusion

The teachings of Abdullah Hashem Aba Al-Sadiq merge certain Islamic concepts with ideas reminiscent of pantheism and a universal "super soul." While Islam affirms:

• Tawhid (pure oneness and transcendence of Allah),
• Distinct individual souls accountable before Allah,
• Prophets and Imams as guides, never divine incarnations,

these core principles contrast with claims that "all religions are identical," "everyone shares one super soul," or that the Ahlulbayt constitute "Allah in creation."

Quran 112:1-4 (Al-Ikhlas) firmly states:

"Say, 'He is Allah, [who is] One. Allah, the Eternal Refuge. He neither begets nor is born, nor is there to Him any equivalent.'"

This concise surah reaffirms the foundation of Islamic monotheism, rejecting any concept of a shared divine essence among humankind or creation.