🗂️ Introduction
📄 Overview of the Website's Purpose
To effectively critique Ahmed's Religion of Peace and Light (AROPL) , particularly the claim of Abdullah Hashem Aba Al-Sadiq as the "Qa'im" or awaited savior, it's important to examine both Islamic scripture and other religious texts like the Bible and the Torah, as AROPL often uses these books to justify its beliefs. The website focuses on presenting an analysis that is well-grounded in the teachings of the Quran and Hadith while addressing AROPL's interpretations of the Quran, Bible and the Torah. This approach aims to shed light on the inaccuracies in AROPL's claims and offers readers a clearer understanding of how mainstream Islamic teachings view such assertions.
One of the central claims of AROPL is that Abdullah Hashem Aba Al-Sadiq, an Egyptian American, is the prophesied Qa'im mentioned in Islamic eschatology, and they further assert that he has been named in the will of Prophet Muhammad (peace be upon him). To address this, the website draws on the Quran and Hadith, highlighting that Islamic tradition emphasizes the completion of prophecy with Prophet Muhammad, known as the "Seal of the Prophets" (Quran, Surah Al-Ahzab, 33:40). The verse states: “Muhammad is not the father of any one of your men, but he is the Messenger of Allah and the Seal of the Prophets.” This verse is crucial, as it underscores the belief that no new prophet or divinely guided leader will emerge after Prophet Muhammad. Therefore, claims of new figures arising with prophetic or divine authority are inconsistent with the finality of prophethood in Islam. The phrase Seal of the Prophets is mentioned in the Quran, Surah Al-Ahzab, verse 40:
مَا كَانَ مُحَمَّدٌ أَبَا أَحَدٍ مِّن رِّجَالِكُمْ وَلَٰكِن رَّسُولَ اللَّهِ وَخَاتَمَ النَّبِيِّينَ ۗ وَكَانَ اللَّهُ بِكُلِّ شَيْءٍ عَلِيمًا
"Muhammad is not the father of any of your men, but (he is) the Messenger of Allah, and the Seal of the Prophets."
The Quran, in Surah Al-Ahzab (33:40)This verse is widely understood in Islamic theology to mean that Prophet Muhammad (peace be upon him) is the final prophet, bringing an end to the line of prophethood. The term "Seal of the Prophets" (Khatam an-Nabiyyin in Arabic) signifies that no new prophet will come after him, making any claims to subsequent prophetic roles or divine appointment contrary to mainstream Islamic belief.
Additionally, AROPL's interpretations of Islamic eschatological beliefs, such as the coming of the Qa'im, are at odds with the established Hadith literature. In Sunni and Shia traditions, the concept of the Mahdi or Qa'im is linked to specific signs and characteristics, but there is no reference to an Egyptian American figure fulfilling these roles. A well-known Hadith reported by Abu Huraira states, “The Hour will not come until the Son of Mary (Jesus) descends among you as a just ruler…” (Sahih Bukhari). This Hadith highlights that Islamic eschatology anticipates the return of Jesus, rather than a new figure who claims to be the Qa'im. Therefore, AROPL's narrative about Abdullah Hashem Aba Al-Sadiq contradicts both the Quranic assertion of the finality of prophethood and the specific eschatological events detailed in the Hadith.
لَا تَقُومُ السَّاعَةُ حَتَّى يَنْزِلَ فِيكُمُ ابْنُ مَرْيَمَ (عِيسَى) حَكَمًا عَدْلًا…
"The Hour will not be established until the Son of Mary (i.e., Jesus) descends amongst you as a just ruler…"
(Sahih al-Bukhari, Book 60, Hadith 3446; Sahih Muslim, Book 1, Hadith 287)Moreover, the website also addresses AROPL's use of the Bible and Torah to justify their beliefs. While AROPL claims that biblical prophecies align with the appearance of their leader, a critical analysis of these texts reveals inconsistencies. For instance, AROPL’s interpretation of the Book of Isaiah to predict a new savior is not in line with traditional Jewish or Christian exegesis, which sees these prophecies as referring to the coming of the Messiah or specific historical events related to the people of Israel. Islamic scholars have also pointed out that the Quran emphasizes the preservation of certain truths in earlier scriptures, but it also warns against distortions (Quran, Surah Al-Baqarah, 2:79): “So woe to those who write the Scripture with their own hands, then say, ‘This is from Allah,’ in order to exchange it for a small price.” This verse serves as a caution against using non-Islamic scriptures selectively or in ways that deviate from their original meanings to support unfounded claims.
"فَوَيْلٌ لِّلَّذِينَ يَكْتُبُونَ الْكِتَابَ بِأَيْدِيهِمْ ثُمَّ يَقُولُونَ هَـٰذَا مِنْ عِندِ اللَّهِ لِيَشْتَرُوا بِهِ ثَمَنًا قَلِيلًا ۖ فَوَيْلٌ لَّهُم مِّمَّا كَتَبَتْ أَيْدِيهِمْ وَوَيْلٌ لَّهُم مِّمَّا يَكْسِبُونَ"
"So woe to those who write the 'scripture' with their own hands, then say, 'This is from Allah,' in order to exchange it for a small price. Woe to them for what their hands have written, and woe to them for what they earn."
(Quran, Surah Al-Baqarah, 2:79)In another Hadith, the Prophet Muhammad (peace be upon him) warned against false claimants who would come after him, stating: “There will be thirty dajjals (liars) among my ummah, each of them claiming that he is a prophet, but I am the last of the prophets, and there will be no prophet after me.” (Sunan Ibn Majah). This Hadith serves as a clear refutation of any claims to new prophetic figures or saviors within the Islamic tradition, emphasizing the finality of the Prophet's message and the dangers posed by false claimants. By incorporating such textual evidence, the website aims to provide readers with a thorough understanding of the Islamic perspective on AROPL’s claims, offering clarity and guidance on the matter.
"سَيَكُونُ فِي أُمَّتِي ثَلَاثُونَ دَجَّالًا، كُلُّهُمْ يَدَّعِي أَنَّهُ نَبِيٌّ، وَلَكِنِّي خَاتَمُ النَّبِيِّينَ، لَا نَبِيَّ بَعْدِي."
"There will be thirty dajjals (liars) among my ummah, each of them claiming that he is a prophet, but I am the last of the prophets; there will be no prophet after me."
Sunan Ibn Majah (Hadith Number: 3952) - (Kitab Al-Fitan) / Volume 5Through a balanced use of Quranic verses, Hadith, and a critical examination of AROPL's interpretations of the Bible and Torah, the website endeavors to dismantle the theological foundations of AROPL's narrative. By doing so, it provides a nuanced and respectful refutation of their claims while fostering a space for meaningful dialogue and reflection. This approach ensures that readers, regardless of their religious background, can engage with the content in a way that is both intellectually rigorous and grounded in the core principles of Islamic belief.