Refuting Claims of Similarities Between Islam and Hinduism by Abā al-Ṣādiq
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This page critically examines and refutes the claims made in the YouTube video titled 📺 " Striking Similarities Between Islam and Hinduism ", where Abā al-Ṣādiq, leader of the "Ahmadi Religion of Peace and Light," suggests parallels between Islamic and Hindu beliefs. Through a detailed analysis based on Quranic verses, Hadith, and Hindu scriptures, this page highlights the fundamental theological and doctrinal differences between Islam's strict monotheism and Hinduism's concept of avatars and pluralistic worship practices, addressing topics such as divine messengers, Jihad versus Dharma, and the finality of prophethood.In the interview with Abā al-Ṣādiq, leader of the "Ahmadi Religion of Peace and Light," several claims are made suggesting striking similarities between Islam and Hinduism. This document examines these claims, quotes Abā al-Ṣā'diq's statements, and provides refutations based on Quranic verses, Hadith, and Hindu scriptures to clarify the distinct differences between the two religions.
Claim 1: Shared Divine Messengers
Abdullāh Hāshim Abā al-Ṣādiq:
"Perhaps both Krishna and the Prophet Muhammad (peace be upon him) were avatars of God or Messengers from God in creation."
Refutation:
Islam unequivocally rejects the notion of God incarnating in human form. The concept of avatars, as understood in Hinduism, is incompatible with Islamic theology.
The Quran emphasizes the absolute oneness and uniqueness of Allah:
قل هو الله أحد الله الصمد . لم يلد ولم يولد ولم يكن له كفواً أحد.
"Say, He is Allah, [who is] One, Allah, the Eternal Refuge. He neither begets nor is born, nor is there to Him any equivalent."
📔 [Quran 112:1-4]Furthermore, the Prophet Muhammad (peace be upon him) explicitly denied any form of divinity attributed to himself:
أنا مجرد خادم. لقد نهاني رسول الله صلى الله عليه وسلم أن أقول في نفسي إلا ما يوحى إلي.
"I am only a servant. The Messenger of Allah has forbidden me from saying anything about myself except what has been revealed to me."
📔 [Ṣaḥīḥ al-Bukhārī, ḥadīth number 3445]In Hinduism, avatars like Krishna are divine manifestations meant to restore cosmic order, which fundamentally differs from the Islamic understanding of prophethood and divine revelation.
Claim 2: Parallel Stories of Conflict and Succession
Abdullāh Hāshim Abā al-Ṣādiq:
"The story of Arjuna and Krishna in the Bhagavad Gita mirrors the story of Prophet Muhammad and his adversaries, highlighting similar themes of divine appointment and familial conflict."
Refutation:
While both narratives involve familial conflict and divine guidance, the underlying theological and doctrinal frameworks are distinct.
In Islam, the Prophet Muhammad (peace be upon him) is the final prophet, and his mission is to convey the message of Allah without any divine intervention in the form of avatars. The Quran outlines the process of prophethood and succession clearly:
ما كان محمد أبا أحد من رجالكم ولكن رسول الله وخاتم النبيين.
"Muhammad is not the father of [any] one of your men, but [he is] the Messenger of Allah and last of the prophets."
📔 [Quran 33:40]The conflict faced by Prophet Muhammad (peace be upon him) was rooted in his mission to establish monotheism in a predominantly polytheistic society, contrasting with the Bhagavad Gita's context of dharma and righteous war.
In the Bhagavad Gita, the conflict is an internal moral struggle within a righteous framework, guided by Krishna’s divine counsel. This philosophical dialogue focuses on duty and righteousness rather than the establishment of a singular divine authority.
Claim 3: The Concept of Jihad and Dharma
Abdullāh Hāshim Abā al-Ṣādiq:
"The Bhagavad Gita discusses the Jihad of the self and the physical battle, which parallels the Islamic concept of Jihad as a struggle for faith and justice."
Refutation:
The term "Jihad" in Islam encompasses both an internal spiritual struggle and, under specific circumstances, a physical struggle in defense of the faith. However, its application is governed by strict ethical guidelines aimed at justice and protection.
The Quran states:
وقاتلوا في سبيل الله الذين يقاتلونكم ولا تعتدوا. بالفعل. إن الله لا يحب المعتدين.
"And fight in the way of Allah those who fight you but do not transgress. Indeed. Allah does not like transgressors."
📔 [Quran 2:190]In contrast, the Bhagavad Gita's concept of duty (dharma) involves fulfilling one's role in society and engaging in righteous warfare when necessary. The motivations and ethical considerations differ significantly between the two concepts.
Claim 4: Idolatry and Worship Practices
Abdullāh Hāshim Abā al-Ṣādiq:
"Both Islam and Hinduism discourage blind following and emphasize worship of the true God, suggesting a common foundation against idolatry."
Refutation:
Islam strictly prohibits idolatry (shirk) and emphasizes direct worship of Allah without intermediaries:
وإلهكم إله واحد . لا إله إلا هو الرحمن الرحيم.
"And your god is one God. There is no deity [worthy of worship] except Him, the Entirely Merciful, the Especially Merciful."
📔 [Quran 2:163]Idolatry is considered a major sin in Islam, and Muslims are instructed to avoid any form of idol worship.
Conversely, Hinduism embraces a variety of worship practices, including the veneration of multiple deities through idols and images. These practices are integral to Hindu devotional life and are seen as ways to connect with different aspects of the divine.
The Bhagavad Gita acknowledges the existence of multiple forms of the divine:
"I am the original Lord, I am the Self, the infinite, I am Brahman."
📙 [Bhagavad Gita 7:19]This pluralistic approach to divinity fundamentally differs from Islam's strict monotheism.
Claim 5: Finality of Prophethood and Divine Revelation
Abdullāh Hāshim Abā al-Ṣādiq:
"The teachings of Krishna in the Bhagavad Gita are identical to the teachings of Prophet Muhammad, indicating a shared divine source."
Refutation:
Islam teaches that the Quran is the final and complete revelation from Allah, superseding all previous scriptures:
إنا نحن نزلنا القرآن وإنا له لحافظون.
"Indeed, it is We who sent down the Qur'an and indeed, We will be its guardian."
📔 [Quran 15:9]The Prophet Muhammad (peace be upon him) is considered the last prophet, and no further revelations are expected:
لقد وصل خط الأنبياء إلى نهايته.
"The line of prophets has come to an end."
📔 [Sunan Abi Dawood]Hindu scriptures, including the Bhagavad Gita, are part of a vast and diverse body of texts that reflect a continuous and evolving spiritual tradition. They do not align with the Islamic concept of finality in prophethood and divine revelation.
Conclusion
While Abā al-Ṣādiq highlights certain narrative parallels between Islam and Hinduism, a closer examination reveals profound theological and doctrinal differences. Islam's strict monotheism, finality of prophethood, prohibition of idolatry, and specific ethical frameworks contrast sharply with Hinduism's diverse conceptions of the divine, belief in avatars, and pluralistic worship practices. Recognizing these distinctions is essential for fostering accurate understanding and respectful interfaith dialogue between followers of both religions.