Quranic Evidence for the Finality of Prophethood
The Quran, Islam's primary source of guidance, firmly establishes that Prophet Muhammad (PBUH) is the last prophet, bringing an end to the line of prophethood and completing the message of Islam. This principle is integral to the Muslim faith, protecting the religion from future alterations, additional revelations, or claims of quasi-prophetic authority. Through explicit verses, the Quran provides a framework that emphasizes the completeness of the Islamic message and the exclusive finality of Prophet Muhammad's (PBUH) role. This section explores the Quranic foundations of the finality of prophethood and examines how this principle refutes the claims of the "Ahmadi Religion of Peace and Light" (ARPL).
A. The Seal of Prophethood: Quran 33:40
Explicit Declaration of Finality
One of the clearest and most direct statements on the finality of prophethood appears in Surah Al-Ahzab:
مُحَمًدًا مَا كَانَ أَبَائِكُمُ مُنِ رَجُلاً وَلَكَنَ رَسُولًا لَكُمُ وَخِاتَّمًا النُبُيَنُ
“Muhammad is not the father of any of your men, but he is the Messenger of Allah and the Seal of the Prophets.”
📔 Surah Al-Ahzab (33:40)This verse establishes that Muhammad (PBUH) is the "Seal of the Prophets," indicating that he is the last in the line of prophets. The term "seal" (khatam) conveys both the conclusion and the authoritative closure of prophethood. By using this specific language, the Quran clarifies that no other prophet or divinely appointed figure will come after Muhammad (PBUH). Islamic scholars have consistently interpreted this verse as an assertion of finality, stressing that it is a safeguard against any claim to new prophethood or revelation.
B. The Completeness of Islam as Affirmed in Quran 5:3
Islam as a Perfect and Complete Religion
In addition to affirming the finality of prophethood, the Quran also emphasizes that Islam, as revealed to Prophet Muhammad (PBUH), is a complete and perfect religion. Allah states in Surah Al-Ma'idah:
هَذِا يَومّكلمّرشَفااكابارّايااحمانأهّو
“This day I have perfected for you your religion and completed My favor upon you and have approved for you Islam as religion.”
📔 Surah Al-Ma'idah (5:3)This verse underscores that Islam, as delivered by the Prophet Muhammad (PBUH), is both comprehensive and sufficient. By declaring the religion complete, the Quran invalidates the need for any further teachings, leaders, or divinely appointed figures who might attempt to add to or modify its message. The completeness of Islam serves as a protective measure, ensuring that the core tenets of the faith remain unaltered and free from external influences.
C. Quranic Emphasis on Following Established Prophetic Teachings
Adherence to the Prophet's Teachings and the Quran
The Quran frequently emphasizes the importance of following the teachings of Muhammad (PBUH) without deviation. Muslims are encouraged to adhere strictly to the Quran and Sunnah, as these are viewed as complete sources of guidance. In Surah Al-Imran, the Quran states:
قلالةتكيلررزسباالرةبإ
“Say [O Muhammad], 'If you love Allah, then follow me; Allah will love you and forgive you your sins.'”
📔 Surah Al-Imran (3:31)This verse reinforces the principle that following Muhammad (PBUH) is the path to salvation and divine love. By encouraging adherence to the Prophet's teachings, the Quran discourages Muslims from seeking alternative leaders or doctrines that claim a special connection to Allah.
D. Conclusion: Quranic Evidence as a Safeguard Against Unauthorized Claims
The Quran provides explicit evidence for the finality of prophethood and the completeness of Islam, reinforcing the idea that Prophet Muhammad (PBUH) was the last divinely appointed guide for humanity. These principles are fundamental to the preservation of Islam's unity, authenticity, and purity. By affirming the finality of prophethood, the Quran protects the Muslim community from future claimants to divine authority and ensures that Islam remains a consistent and comprehensive guide.
The claims made by the "Ahmadi Religion of Peace and Light" (ARPL) regarding Aba Al-Sadiq Abdullah Hashem stand in tension with these Quranic principles. By positioning him as a spiritually unique figure, ARPL risks challenging the Quran's assertions of finality and completeness. This deviation raises concerns about the potential introduction of new doctrines and interpretations that could lead followers away from the teachings of the Quran and Sunnah.